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Black gospel music grew from obscure nineteenth-century beginnings to become the leading style of sacred music in black American communities after World War II. Jerma A. Jackson traces the music's unique history, profiling the careers of several singers--particularly Sister Rosetta Tharpe--and demonstrating the important role women played in popularizing gospel. Female gospel singers initially developed their musical abilities in churches where gospel prevailed as a mode of worship. Few, however, stayed exclusively in the religious realm. As recordings and sheet music pushed gospel into the commercial arena, gospel began to develop a life beyond the church, spreading first among a broad spectrum of African Americans and then to white middle-class audiences. Retail outlets, recording companies, and booking agencies turned gospel into big business, and local church singers emerged as national and international celebrities. Amid these changes, the music acquired increasing significance as a source of black identity. These successes, however, generated fierce controversy. As gospel gained public visibility and broad commercial appeal, debates broke out over the meaning of the music and its message, raising questions about the virtues of commercialism and material values, the contours of racial identity, and the nature of the sacred. Jackson engages these debates to explore how race, faith, and identity became central questions in twentieth-century African American life.

Melva Costen explores the various genres of music used in African American worship. Moving beyond a traditional sociopolitical analysis, Costen examines music for worship in African American congregations through biblical, historical, theological, and liturgical lenses. Tracing the development of music in African American worship back to its roots in Africa, she surveys its emergence and its use in camp meeting songs, black-metered hymns, anthemized spirituals, Pentecostal music traditions, and contemporary gospel music. Costen concludes by offering models and suggestions for helping chose who plan worship to listen for the leading of the Holy Spirit and to continue listening during worship to discern how the Holy Spirit may be leading us. This important, groundbreaking work ultimately challenges music and worship leaders to reclaim and affirm traditional African American spirituality and its presence in African American music experienced in worship.

Black gospel - Black gospel is primarily a marketing term used to help potential buyers distinguish it from other forms of Christian music, such as contemporary Christian music or Christian rock and Southern gospel (a merger of barbershop quartet style harmony and country instrumentation, see also Southern Gospel Music Association), which have similar lyrical form but very different musical styling.

Gospel music - Gospel music may refer either to the religious music that first came out of African-American churches in the 1930's or, more loosely, to both black gospel music and to the religious music composed and sung by white southern Christian artists. While the separation between the two styles was never absolute — both drew from the Methodist hymnal and artists in one tradition sometimes sang songs belonging to the other — the sharp division between black and white America, particularly ...

Southern gospel - Often called southern gospel or country gospel to distinguish it from black gospel, white gospel music has followed a different trajectory during the past fifty years. Southern gospel music is characterized by close harmony and quartet-style singing and four-part harmony.

Gospel Music Hall of Fame - The Gospel Music Hall of Fame, created in 1971 by the Gospel Music Association, is a Hall of Fame dedicated exclusively to recognizing meaningful contributions by individuals in all forms of gospel music.

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